SHEIKH ZAHED GILANI
We
trace our ancestry to the 13th century Persian mystic, Sheikh Zahed
Gilani. Taj-od-din Ebrahim son of Roshan Amir was born in 1216 in Siavarood in the Gilan region of Iran. His ancestors were originally
from Khorasan in the northeast of the country, but fleeing
the onslought of Seljuk Turks, Persian Speaking people
from Khorasan and the Transoxiania regions (between Seer-Darya and Amu-Darya
rivers) migrated south and west during the
12th century. Some, like Jalal-ed-din Rumi's father went
to Anatolia and settled in Qonya in western Turkey. Taj-od-din's grandfather
decided to settle in Gilan, behind the Alborz Mountains, and by the southern
shores of the Caspian Sea.
We
know that Taj-od-din's father was also born in Siavarood and is
buried there.
Taj-od-din
Ebrahim was at first a disciple of the local sufi master Sheikh Jamal-od-din.
It was this master who bestowed on him the title "Zahed" meaning "ascetic". A title
which stayed with him the rest of his life.
Sheikh
Zahed lived during the Ilkhanid period. The Ilkhanid were the descendents of
Hologu Khan who himself was Genghiz Khan's kin. These were Mongols who had
stayed in Iran and were being Persianized. The remnants of the Ilkhanids subsequently moved to India and founded the Mogul Empire in the subcontinent. Sheikh
Zahed was contemporaries with the Ilkhanid King Ghazan Khan.
Ghazan Khan. Who had converted to Islam, was
a believer in the Sheikh and held him at high esteem. Sheikh Zahed is also
reputed to have exerted a great deal of influence with this Mongol king. The
softening of the attitude of Ghazan Khan-and subsequently that of his successors-
and his patronage of the arts, and his pursuit of the civilized ways of life,
as contrasted with the harsh Mongol ways of his predecessors, is credited, to a
great extent, to his associations with Sheikh Zahed and the guidance that he
took from the Sheikh.
Sheikh
Zahed's most noted disciple, however,
was Sheikh Safi-ed-din Ardebili. Sheikh Safi, as he was known, is the
patriarch and namesake of the mighty Safavid Dynasty. A dynasty that ruled Iran
during the 16th, and 17th
centuries and which is
credited with the post-Mongol restoration of Iranian nationhood. Indeed,
the boundaries set by the mighty
Safavid king, Shah Abbas I, still define the approximate shape of the nation as
it stands today.
Sheikh
Safi, in search of a spiritual guide, traversed the nation and finally landed
in Shiraz in south central Iran. It was another sufi master in Shiraz, who
pointed Sheikh Safi in the direction of
Sheikh Zahed Gilani. Safi traveled north and finally met his guru in Gilan.
Zahed was sixty and Safi was 25. The two were immediately drawn to each other.
Sheikh
Zahed gave his daughter in wedding to Sheikh Safi. Safi's son Sheikh
Sadr-ed-din was also Sheikh Zahed's grandson. The Safavids are thus Zahedi from the
mother side.
Sheikh
Zahed died in 1301 and is buried in Sheikhanvar near Lahijan. His mausoleum is a place of pilgrimage and a gathering place for the Sufis to
this day.